Showing posts with label Faith and Reason. Show all posts
Showing posts with label Faith and Reason. Show all posts

Tuesday, July 10, 2007

Pensées July 10, 2007

Some scientists, especially the popularizes, claim to embrace philosophical materialism for scientific reasons. Yet, many philosophers know that there are no scientific reasons for philosophical materialism. In fact, philosophical materialism does not fit the criteria of a scientific hypothesis. It is neither quantifiable nor empirical. Neither is the argument that hypothetical materialism is more suited to scientific endeavor to any effect since the method is limited to the mathematical principles of natural objects and is neutral with regard to immaterial objects.

Thus the claim to espouse philosophical materialism for scientific reasons is, at root, confusion common among non-philosophers, whether they are scientists or not.

Wednesday, July 04, 2007

Pensées June 4, 2007

Most scientists are not philosophers.

As such, some scientists commit the same intellectual errors typical of other non-philosophers.

The antireligious bias and vehemence of some popularizers of scientific knowledge only exacerbates and illustrates this problem.

Friday, June 23, 2006

Subjective Faith and the Value of Philosophy


What justification can we offer for the use of philosophy in theology? The objects of Christian faith are certainly the articles of the Creed, which are essentially summaries of the doctrines of revelation, materially identical to the sacred text. But the subject of faith is the created intellect, the very nature of which is to seek understanding. Since the articles of faith, in virtue of their supernatural character – even as revealed truths, are incomprehensible to the created intellect, the will, which is also the subject of faith, moves, by the same infused virtue, the intellect to assent to these mysteries. This movement of the intellect by the will, infused with the theological virtues of faith, hope and love, is the very definition of contemplation. Thus theology, because it is rational reflection on the object of faith, hope and love, is a contemplative act. The contemplative character of theology requires the application of cultivated reason. Philosophy is cultivated reason.